Four years later, Gao Lan went into the sword of Ren Huang in ten years, and quietly experienced the illusory sea of suffering, so as to strengthen her feeling that the sea of suffering is also an indispensable experience for all living beings in the world of mortals. She also has the wild hope to condense the sea of suffering into a symbol of short-cut materialization.
It was also in this year that Meng Qi made great achievements as a fairy and entered the demon emperor’s hall when he passed through the sea eye, and his strength was greatly improved.
In the twenty-first year of the emperor’s calendar, the real hometown fluctuated and echoed, and an angel returned from every corner, but the three who had fallen before never returned, as if it were difficult to interfere with the birth of an old mother
One of the most vast breath also has hidden signs of returning to drive the sea of suffering to wash away continuously 3.
On this day, Meng Qi took the road of self-testimony and thought hard about me. The only Gao Lan deity in our world was not cut off and repaired, but an attempt to understand the Nine Xuangong.
Three months later, Gao Lan walked out of Ren Huang’s sword and entered the origin of life and death, not only because of the short cut, but also because of the breakthrough of nature, which can melt more local handle power, which is really beneficial.
At this time, although she is in the concept of life and death, she can still feel the sea of suffering washing away from her body. The chance of involuntary creation has come, but she is not in a hurry to break through, but sits quietly and thinks.
It is difficult for her to link the condensed illusory symbol and humanity to complement each other. It is important that no one has condensed this symbol since ancient times.
The great magical powers are not stupid. Will they put on powerful benefits? The only reason that may hinder them is that the difficulty is almost impossible to achieve.
Because even if it is fate, it is still in the sea of suffering, and you have not been able to break free and talk about understanding and control?
Only the other side can understand and understand, but at their level, the road has been condensed, and the road does not fit in with each other, thus forming an understanding bureau
But it is different for her, because although she is not on the other side, she is really what she is, and so is Papman. This is the opportunity to break the shackles.
At this moment, the sexual aura resonates at the root of that time, sitting in Ren Huang’s eyes, reflecting the world of mortals and suffering, rolling and surging into a mottled water wave.
Sitting on the top floor of the ninth heaven, Papman’s eyes are also full of glass, and the light point falls one finger. It is expounded that all beings in the sea of five aggregates are suffering, and only in the great silence can there be great purity and great bliss
Two distinct sea of suffering-Ren Huang sword’ Terran Rise, Immortal Demon Struggle Rise’ resonates.
The interweaving of three kinds of bitter seas made Gao Lan have an epiphany, and the lamps of heaven and man ignited thousands of lights, which made her feel heavy ripples and waves all over her body. She recognized that the three major forces on the other side merged into the bitter sea and derived from it.
The world of mortals is rolling, and the five aggregates are all the rise of the human race. It finally condenses into a sea of suffering that cannot be detached, enlightened, progressive, and eternal. It is also a world of mortals, a humanity and a five-accumulation.
"The reincarnation of the fire house, indulging in the sea for a long night, can’t be changed."
Gao Lan sighed faintly, and the rolling sea of suffering suddenly became mottled with five colors, and there were more people in the blood flowing, and they condensed one face after another, full of sadness and hardship.
The symbol of suffering in this world is full of uncertainty, five meanings and depression. This is her second illusory avenue, which symbolizes that the resonance between heaven and man has reached an opportunity to set foot on nature.
Humanity, life and death, heaven, and the sea of suffering, the rotation of the dead is uncertain, and Gao Lan is lifted up as if he were a flying fairy to ascend to the poor
"Robbery of wind and fire, burning evil curse, bitter sea and waves, swaying ship"
The concept of Gao Lan’s Changyin treading on the origin of life and death resonates and oscillates constantly.
Around her, there are symbols of illusory avenue that emerge from the real sea of suffering, and slowly lift her from the sea full of erosion, degradation and detachment, and she will never be a suffering person again.
The waves are hard to see, the marginal wind is high, and only black and white lamps and painful faces make up a colorful sea of blood to lift her smoothly.
Bitter seas lead to boats!
At the same time, the real world thundered across the sky, and the sympathetic resonance revealed the imaginary shadow of the celestial world.
Meng qi stepped on the sky and proved himself; The first vision, the celestial cross
At the end of life and death, you have to make a fortune.
Just right.
Chapter six hundred and twenty-seven Five Emperors Ren Huang Town Golden Mother
When the sun rises, the sky is crimson, magnificent and full of vigor.
The origin of life and death is black and white, and the innate virtue is mixed into one color. The golden lamps are floating lightly, and the layers of water waves are floating.
In a celebration and praise, Gao Lan stepped out of the sea and the imperial crown and robe were all dignified, cold and slightly proud. He had already achieved great magical powers, and all his gestures were ruined, and he tried his best to spread the illusory waves and ups and downs.
This is nature, which is different from saying that the place can directly drive the sea of suffering to attack people and make them sink, even those with great magical powers will be affected to some extent, not to mention that the root of life is to resist nature and make people unpredictable.
Being the first avatar in the world means something unusual, which means that the other side’s providence has not yet returned. In the node, she is the enemy, pushing the heavens and the earth, even if the former powerful avatars return before.
They still need to restore their strength to the peak, but Gao Lan needs it so much. There are also Ren Huang swordsmen who unify the celestial world and the real world, and there is no way to stop the disobedience.
You know, even in the heyday of the ancient era, the great magical powers were top forces, and the roots were as strong as the Buddha’s, but only a dozen people in all parties could call the Buddha’s ancestors the limelight.
Boom! There was a loud noise accompanied by Gao Lan’s landing, and the origin of life and death shook violently. The two concepts were intertwined and surrounded by black and white, which washed away like a terrible wave
Ren Huang’s sword flies out independently, and she forms a life-and-death situation. The resonance of this shortcut is far more fierce than when it was said.
Such drastic changes will naturally touch every corner of the origin of life and death, and there is a free and scattered consciousness in the deepest part, which is rolled back with the tide and returned to its original position.
The deepest part of the origin of life and death suddenly lit up with a little purple mountain and pure yang, forming the most qualitative and oldest concept, which made a pair of eyes slowly open with a little vacant hole, but soon reflected a scene.
It is an ancient imperial palace with the word "Zixiao" engraved on it. When she was a child, she served as a Taoist priest. A statue symbolizing the concepts of "humanity", "sentient beings" and "firewood" once came and gave herself a sentence.
Landing on the other side is not a fake thing, but she means that Qi Qi is coming today. The origin of life and death is somewhat similar, but there are significant differences. It is only when the approach is different that it is awakened.
"Ren Huang is that in"? At that time, I felt that she was less ancient. Has there been some change in this period? " Emperor Zhenwu, wearing a flat crown and a black robe, recovered from a long sleep.
However, there is a faint feeling that there is also a lack of a general gaze here, and all the feelings are gone, and the sound of the piano is gone.
Gao Lan is immersed in the understanding of the short-cut path. If she can control this place face to face, it will be of great benefit to her achievements, and the other side will condense the embryonic form of Taoist fruit. The eye and the sky are flying out and undergoing two different abstract concepts.
Gradually, a few inexplicable symbols appeared near the lamp, all of which were embodied in the way of life and death. For example, a large black-and-white millstone regularly rotates its vitality, while the reverse rotates its meaning of death, that is, life and death are in harmony; There are also withered and uncertain bodhi trees that stand out, wrapped in yin and yang, and the spring thunder explodes at dawn …
"This trip is worthwhile to master this place, but if you really want to see the refining, you must go to the other side." It was not until a year later that the fluctuation here slowly subsided. Li Yu refined some of the origins of life and death again, and he was surrounded by black and white millstones, withered and glorious bodhisattvas, Yin and Yang Aquarius and Spring Thunder, and other illusory symbols of life and death became more and more profound and earth.
This road has been taken by some people before, but it covers a wide range, and there are few overlapping concepts between them. After all, the concepts of understanding are different
"Daoyou, can you come and have a chat?" Abruptly, from the depths of the origin of life and death, there comes a sound, which is peaceful and faintly outlines a tortoise and snake catalogue to explain the resonance between Yin and Yang.